D-76; Uddava sent as Emissary to Gokulam

~ Sri_Krishna_Saras
O Sir! you, to that heartless one, for the sake Of the parents, have been sent? I Of the city beauties, beloved (Krisoa), where? I O Hari! O Lord! protect us; I O beloved! -o of Thee of nectarian form; the embrace, kisses, intense love, sly words; alas! which woman forget? Il cheat, rogue; deception; to surprise, astonish, to cheat; intense love (like mad) O Sir, were you sent here by that heart-less Krspa for the sake of his parents? Where is he, the beloved Of the city beauties? O Hari, O Lord, protect us. O beloved one of nectarian form! Which woman can forget Thy embrace, kisses, intense love and sly (marked in skill in deception) speech! 76-5. L_jrrrjig, grjrJLi y.srjuoCBuJ@ Il 76-611 O ocean of Comapassion! which was beautiful and was pressed (Inlital) during Rasa dance; whose hair is untied and dishevelled; with slight drop of sweat appearing due to exertions; «iq-+ enchanting, Thy form, atleast once, kindly show. I O enchanter of the world! I Thy dear ones, out of intense love, implored/
begged T hee mournfully; Il loose, relaxed, untied, drooping; I to be loose, or slackened; to be weak; loose, untied, slipped Off, dishevelled; I "O ocean of compassion! Kindly show us just once Thy enchanting form, which is beautiful and was pressed well during Räsa dance, whose hair is united and dishevelled, on which slight drops of sweat were appearing, so that we may embrace it." O enchanter Of all the worlds! Thy dear Gopikäs implored (call up in supplication, begged), Thee thus mournfully out Of the intensity Of their love; 76-6. "CAD "2-6üGlG6ü67nu.J CL.Jff6iTß)QJG6DT! 9 51—0m! 9Du.J LB, u9G4, 4,6fr" L.L6WL.i q arm i56fr-6. g u.' 67b j, - (U 'T, @194 , - 6M Uft_94 [94 : 76-711 q: at: —+ then, he (Uddhava), of this kind, (uttering) words of dispair, overwhelmed by grief, those Gopikas; pregnant with the knowledge of Self, with Thy mesaage„ brought back to the natural state; I thereafter, Who were delighted, and absorbed in Thee, with those some days; happily arranging various stories, w omen; Spent Il Then Uddhava comforted, with Thy message which was pregnant with spiritual knowledge, the Gopikäs who were expressing their grief through words showing dispair. Thereafter he spent some days with those Gopikäs, who were totally devoted to Thee, happily narrating various episodes (about Thee); 76-7.
L_J6Ü 2_6frUrJ 2_öyaJrj D, L.LØULiL_JL.w, CB%TY6ü1.i L-J+,6U6frL.LU.Jt.L'T+, aeT: qTq: : ÜIJmu1:,- Il 76-811 always, everwhere, house-hold cores, with songs about Thee; among themselves, talk about Thee alone, goes on; ql- was only that, action, mostly, I thus, there, seeing everything identified with Thee; that Uddhava, in wonder, Il slee, sleeping, dreaming; While performing their household chores, the Gopikäs used to sing songs about Thee; all conversation among themselves was only about Thee; even in dream they would talk only about Thee. Almost all their actions were imitations of Thine. Seeing everything there thus identified with Thee, Uddhava was absolutely wonder- struck; 76-8. 6TÜQt_JffU41.i, a.fÜ@- QL_JffU4Li, Gt_J+Li L_JØDCU.J
Gmsw!bti. avGÆ2!. I Il 76-911 O friend! (Uddava) I for my Rädhä, this is a great favourite; my dear one (Rädhä), speaks in this way; I Alf*ft- you, like my dear proud (Rädhä) I why are you silent? I enq!-. O dear friend (Rädhä); your dear one (Krsna), when alone, talks me, with such words I with such words, that Uddhava, Thy dear one (Rådhä), the lotus- eyed, gladdened. Il Uddhava gladde-ned Thy dear lotus-eyed Rädhä by telling her, '"Your dear one Krsna, talks to me like this when he is alone with me- O friend! my Rädhä likes this very much; my dear one (Rädhä) speaks in this way. Why are you remaining silent like my dear proud Rädhä?' 76-9 2$øa.Ji, " 6T6ir L.F\G4, L9jU.J1.i. 6T6ir L) rj6DU.J Cl.-JG@pm6fr. (V LJÆ,6UJT6ir 9 LiflU.J1.Dff6DT CLJff6Ö, 6J6iT @uGQpquü" 6T6åQp6ö6'ü,'TLi I-ifa-)U.JU.ma-r JJT6D±60U..J Gæu.ü±ffä-9. ÄT•Tk—
ÄöTTs s q: fi-RT sJ6ü,ujmLF1 j%Jr1éiJ. 6rbØIÆ'Gujrr 01: srbumjs. Il 76-1011 1 shall come soon; I (My) not coming, is only due to pressure of work; I even in separation, because of the firmness Of remembrance; let there be no grief; 1 very soon, With Bramänanda, is attained 4: meeting or separation, will be same to you; I with such words of Thine, he (Uddhava), them, free from sorrow, made; shall come soon. My not coming is due only to pressure at work. There need be no grief even in separation, when remembrance is very firm. Very soon, when Brahmänanda is attained, meeting or separation will be the same to you." With such words of Thine, Uddhava made them free from sorrow; 76-10 "e91Li0LJ'T(U$1 2-rö4,6ir 6YVLBULi 6MJLjGL_yrrR/GP6ir. ÄVLBL_JLi G)6i6D6V. 6T6iT6D6bT LJjDUJ L_9rf1GÄjrr G) yrrröÆ6ir GPO LJ4éiD:. 1b GLi I
umptD frdT—» such devotion, in all the worlds, has not been seen; not even heard; in this world, what is the use mere scripture? or mere penance; salutations to Gopikas; thus overwhelmed with iopy; who returned from Gokula, that Uddhava, seeing, very much pleased; O Lord of Guruväyur! I save me from my host of afflictions. Il O Lord of Guruväyür, who wert very pleased on seeing Uddhava who returned from Gokula, overwhelmed by joy and exclaiming, "SUCh devotion has not been seen or even heard of anywhere in all the worlds. What is the use of mere study of the scriptures or of penance? Salutations to the Gopikäs"- deign to save from all my afflictions! 76-11. GND LJÆF16DUJ 6T6ö6v,'T G) 6136061', G)6i.'6D6ü. LJ6V ØU1iL_9 2_ÆY6Y6nrJÜ1 L_JrrrjÆ$1 .916DL_rjy. yrr,'öÆ6ir, 6T6iT6D6TT G6Y6Ür@Li-11. 10 - "Sri_Krishna_Saras"

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The author is a senior citizen, an Engineer, post-graduated in Sanskrit after retirement. The main idea behind this blog, is to compile and digitise the various subjects, particularly the Sanskrit literature & hymns. For easy reading of Sanskrit lyrics, the Fonts are well spaced, words separated from one another. Hence the meaning of the Sanskrit texts can easily be grasped. As the entire write-up is digitised, it can be referred at any time, through mobile, tablet and laptop computers. The author is thankful and grateful to all Eminent people, Scholars and others, who have provided various valuable information in books, articles, write-up and also images etc. both on-line & print medium. These informations enabled the author to compile, add, edit and modify and present in different format. The author hopes that this exercise and efforts will enable the readers, to comprehend the the subject matter, in proper perspective. The publications are only for self satisfaction and with no commercial intent. Blessings and love to all readers.

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